By Marguerite Bennett

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Unfortunately, neither interviewer asked her why she appreciated this exclusion. However, we can speculate that she might have wanted to avoid killing. Noor Inayat Khan, a Muslim Sufi, was a pacifist and it was against her philosophical beliefs to kill. She disliked weapons training (which may explain her poor report cited above) and intentionally left her pistol in Britain. Similarly, Pearl Witherington did not want to engage in any violent acts against the enemy, asserting: 'I don't think it's a woman's role to kill' (Rossiter, 1986, p.

1). While other female agents worked as couriers and wireless operators in cities, towns and rural villages, Wake lived among 7000 male comrades in the hills, arranging parachute drops and equipping local groups with 24 Lived Experience weapons. She wore army boots and khaki trousers, shirt, tie and beret but every night Wake asserted her feminine self by changing into a satin nightgown and putting on her face cream. ' So I changed. I was feminine, but fighting. All I wanted to do was to kill Germans.

Mykitiuk (eds) The Public Nature of Private Violence: The Discovery of Domestic Abuse (London: Routledge). G. Giorgio (2002) 'Speaking Silence: Definitional Dialogues in Abusive Lesbian Relationships', Violence Against Women, 8,10,1233-1259. 1. B. Girshick (2002) Woman-to- Woman Sexual Violence: Does She Call It Rape? (Boston, MA: Northeastern University Press). 1. uk/ downloads/ domesticviolence. pdf Home Office (2003) Statistics on Women and the Criminal Justice System (London: Home Office). Rebecca Barnes 43 S.

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